Sunday, October 30, 2005

Radcliffe Camera

Radcliffe Camera in Oxford, May 2002. Though the winters are dismal in England, the spring is absolutely spectacular, as seen in this shot. Overall, I wasn't impressed as much with Oxford as I was with Cambridge (though I had been to Oxford almost 20 years before). Then again, having an excellent guide like Jack Beckman to take me through Cambridge made a significant difference. This particular trip was also soured by BritRail, which closed the Oxford station unannounced, which required us to get off several stops before, queue up for an hour, then catch a bus to the Oxford train station, in order to get to the hollowed halls traversed by the dons. The other great part about this day trip was finding a short bio of Kuyper that I had never seen in the US in a bookstore for half off - 2 pounds. What a deal! Posted by Picasa

Saturday, October 29, 2005

Arizona Sky

One of the things I miss about the West. You could get a view like this almost any evening in AZ. A great job of backlighting if I do say so myself. Posted by Picasa

Tuesday, October 25, 2005

Agincourt anniversary

Today is the 590th anniversary of the Battle of Agincourt. G-squared has a short post on it today. The battle was made famous by Shakespere's "St. Crispin's Day" speech in Henry V, but the battle itself was stunning in its consequences. A vastly outnumbered English force decimated the French forces and slaughtered the flower of the French nobility. It would take a century for France to recover from such a blow. How were the English able to defeat a larger, better-equipped force? The English long-bow, which revolutionized late medieval warfare.

Claims that the loss at Agincourt is what made the French cheese-eating surrender monkeys cannot be verified.

Housekeeping/New Videos

You might have noticed some new links to the right. Of particular note is the freshly-posted Part 2 of my "Christian Worldview and Changing Culture" series presently appearing in October edition of Christianity & Society (published by the Kuyper Foundation in England). This new posting includes the section on "Worldview as Worship" that is one of the more insightful pieces I think I've authored. My hope is to complete the last 6 chapters before the end of the year (not likely, really) and eventually have the whole thing published after the final installment, Part 3, appears in the Spring 2006 edition.

On another note, today I received from the library the first two video tapes of Lord Kenneth Clark's series, Civilisation. Recommended by my esteemed friend and colleague, Clay "The Dog" Biggs, this 13-part series aired on the Beeb in 1969 and covers the whole history of Western Civilization. I have no doubt that it provided a working model for Francis Schaeffer's How Then Shall We Live? series in the mid-70s. It is not probably legal, but I'm going to digitize them this week for my future personal use (just like I did the Schaeffer series, which unfortunately is not available in DVD format; yes, I did buy the videos, and it is legal to make one backup copy for yourself).

With that said, let me also announce that Malcolm Muggeridge's The Third Testament is now available as a free ebook. The video is impossible to get ahold of, so the book might have suffice. Mr. Biggs informs me that the book is the narrative from the video (again, just like Schaeffer did with How Then). In this sweeping survey, he covers Augustine, Blake, Pascal, Tolstoy, Bonhoeffer, Kierkegaard, and Dostoevsky. WOW!! What more do I have to say, other than read it today!

Finally, for those of you who have asked, yes I am going to continue my series on the Western roots of Islamic terrorism. I've submitted an outline of the projected book to a publisher, so I should have a summary complete this week sometime. I'll be sure to post it, along with some more photos.

Friday, October 21, 2005

Lord Nelson Day Bicentennial

It was two hundred years ago today that the greatest naval battle in history, the Battle of Trafalgar, occurred just miles off the southern coast of Spain. On that day, Lord Horatio Nelson and the British fleet – vastly outnumbered and outgunned – took on the allied French-Spanish fleet that was preparing to lead Napoleon Bonaparte’s forces in an invasion of England. The consequences of Nelson’s stunning and decisive victory would continue to shape events for the next century and allowed Britain to expand their influence to create the greatest national empire in history.

Horatio Nelson took to the sea early in life, rising to captain by the time he was twenty years-old. The key to his success was that he was a leader that inspired both the men he commanded and the country he served. In a remarkable recovery after losing his right arm and the sight in his right eye, due in no small part to the care given by his wife, Fannie, he returned to the sea despite the odds to become the Hero of the Battle of the Nile. But as with all great men, he had great flaws. His affair with the wife of the British ambassador to Naples, Emma Hamilton, was quite public, and brought great shame to his devoted wife.

Despite his moral flaws, he regularly exhibited extraordinary physical courage. Serving as Vice Admiral at the Battle of Copenhagen, where the British defeated the Danish fleet, he defied a recall order given in the middle of the fight by the Admiral by placing his scope to his blind eye and telling his subordinates, “I see no such signal,” and pressed the battle to victory.

Nelson’s actions surrounding the great victory at Trafalgar demonstrated his profound leadership abilities. Realizing that the morale of the men who served on his ships was key to his success, he took great care of his men, providing for their needs. The men returned the favor in kind as Nelson trained his men for the battle he knew was ahead. While the French-Spanish fleet sat in harbor, his men would train daily. It is reported that the average British cannon crew could fire at a rate up to ten times that of the enemy, making Nelson’s fleet a lethal weapon.

To his immediate subordinates, he discussed his plans openly and freely to solicit their advice and plan for every contingency. This allowed Nelson to clearly communicate his overall strategy, so that when the enemy was engaged, the captains could adjust as circumstances dictated and support each other and the overall battle plan without instruction or orders.

His strategic genius would be displayed as he stalked the enemy fleet as it slipped out of the port of Cadiz headed to the Mediterranean. In a bold stroke, he departed from accepted naval tactics of lining his ships up parallel with the enemy for battle. Instead, he divided his force into two columns that would bisect the French-Spanish line of battle from the side, effectively severing one-third of the enemy ships from the battle as they were then required to turn their ships around in order to engage the British columns. This would even out the odds. But this didn’t come without risk: as the columns headed towards the enemy, they would be unable to fire their broadside cannons until they were within the enemy battle line, but would be completely exposed until that point. It was a risk, but a calculated one.

Luck favored Nelson at Trafalgar, but great leaders make their own luck by preparing for the opportunity. Before Nelson closed in on the enemy, the French Admiral Villeneuve decided to turn his fleet around to head back to Cadiz. As the British ships sailed towards the enemy line of ships, the enemy was in great disarray. Seeing the strategic advantage he had gained, he relayed a message to his men that is remembered as one of the great military statements of all time: “England expects that every man will do his duty.” The men would cheer successively as the message was relayed along both columns ship-to-ship. The second message put the lethal British fleet into action: “Engage the enemy more closely.”

Unlike many commanders of his day, Nelson understood the importance of leading from the front. As the enemy fleet grew closer, he was asked if he should transfer his flag further to the rear – a request he quickly declined. There was nowhere to escape the carnage, and he knew his place was to lead from the front. His ship, the HMS Victory, would lead one of the columns into battle. As the men prepared on board the Victory, Nelson walked the deck in full military regalia, making him an obvious target, shouting encouragements to his men.

As the British engaged the enemy, the HMS Victory was heavily damaged. In close contact with the enemy – so close that the Victory’s sails were entangled with those of a French ship – Nelson prepared the men to fend off the French boarders organizing themselves on the nearby deck. At that moment, 1:15pm, a shot from a French sniper rang out. A bullet entered Nelson’s side, traveled through his lung and severed his spine. Moments later as men carried Nelson below, another British ship would rake the French ship with shot from the opposite side, killing most of the French troops preparing to board the Victory.

As the battle raged that afternoon, the British fleet would eventually win the day, capturing or burning 23 ships, including that of the French admiral, Villeneuve. More than 20,000 French and Spanish sailors and soldiers were taken prisoner. British casualties, numbered at 440, dwarfed the 4000+ men killed on the French and Spanish ships.

Nelson’s victory was decisive. Any plans by Napoleon to invade England were hopelessly dashed. The British now commanded the seas, naval supremacy that allowed the English in the years ahead to extend their influence to the furthest reaches of the globe.

The news that reached England would be both triumphant and tragic: the victory had come with a terrible price – the death of Lord Admiral Nelson, who had died at 4:30pm the afternoon of the battle on the HMS Victory. Though dying at the age of forty-seven, Nelson died at the exact moment of his greatest triumph, making him an unquestioned national hero.

In January, a state funeral would be held in London for Britannia’s great hero, with an entombment in a marvelous black marble monument in the crypt of St. Paul’s Cathedral. Each year on October 21st, a commemoration service is held on all British ships all around the world to honor the courage and life of a great naval strategist, a great leader of men, and a great warrior – Lord Admiral Horatio Nelson – who is greatly honored today on this 200th anniversary of his great victory at the Battle of Trafalgar.

Thursday, October 20, 2005

Alexis Carrel and Sayyid Qutb

A follow-up from yesterday's post on Radical Islam and the Western Mind. A correspondent asked me for some references regarding the use of Nobel Prize-prize winning French Darwinist eugenicist, Alexis Carrel, by the "brains behind bin Laden," Egyptian Brotherhood propagandist Sayyid Qutb (Qutb's brother was bin Laden's intellectual mentors at King Abdul Aziz University in Jeddah, along with Abdullah Azzam).

The best source I've found is a 2003 article published by Die Zeit (in German, of course) by Frankfurt historian, Rudolph Walther, entitled "The Strange Teachings of Doctor Carrel: How a French Catholic doctor became a spiritual forefather of the radical Islamists."

Here are some excerpts:

The superficial commonalities between Carrel and Qutb are plain: we meet the medical man's elite in a "scientific monastery" as Qutb's "avant garde," and the Carrel's "biological classes" are Qutb's "belief classes." Whether "civilization" (Carrel) or "barbarism" (Qutb) -- neither are "worthy of us," because they contradict "our true nature" (Carrel) or Qutb's "good, healthy nature." Both are quite in agreement in their goal to reconcile knowledge and belief.

The decisive affinities lie deeper, though. Qutb cites no author aside from the Koran as often and as extensively as Carrel. What fascinated Qutb about Carrel was, as Islamic Studies scholar Ibrahim M. Abu-Rabi wrote in his 1996 book "Intellectual Origins of Islamic Resurgence," first of all his view of humanity "which he relies on more than the Koran." Second, Qutb follows Carrel's method. The pious doctor complains that "man, this whole," this unique, complex being, is being subdivided and torn apart by social reality and science... The exclusive concentration on the material nature of man had the effect of repressing his spiritual side. [...]

Qutb follows Carrel in making "human nature" the condition and measure of all thought and action. Because "human nature" is simultaneously posited as God-given, both immunize "human nature" against criticism, because God answers queries as little as "nature" does objections. The core of Qutb's supposed Middle Eastern Islamism is formed by a naturalistic logical error that is deeply rooted in European philosophy... Carrel writes: "The goal of life is to follow the laws of life. We decipher these laws from our bodies and our souls, not from philosophical systems and concepts." Thus ethical norms ("laws of life") are derived directly from biological facts and psychological diagnoses. Translated to Qutb's language, human freedom and thus a free, varied society are not possible, only obedience to the law of God. [...]

What Qutb calls "the Islamic method," the integration of education, ethics, economics and politics to a unified system of "divine uniqueness," matches Carrel's "unification of all capabilities and their coordination to a single belief," the "super-science" in every detail ...*** [emphasis added]

Walther notes Abu-Rabi's Intellectual Origins of Islamic Resurgence as a source, but I've also found reference to the connection in Youssef Choueiri's Islamic Fundamentalism, pp. 142-149.

Hope this helps.

Wednesday, October 19, 2005

Radical Islam and the Western Mind

Following up on a recent post, a few inquirers have emailed me about my ongoing studies related to radical Islam and its Western intellectual roots and requested some sources. Here's are six good, accessible articles for the layperson to get you going:

Ladan Boroumand and Roya Boroumand, "Terror, Islam and Democracy" Journal of Democracy 13/2 (April 2002)

Waller R. Newell, "Postmodern Jihad," Weekly Standard (November 26, 2001)

Paul Berman, "The Philosopher of Islamic Terror," New York Times Magazine (March 23, 2004) - requires free registration

Daniel Pipes, "The Western Mind of Radical Islam," First Things (December 1995)

Wesley Yang, "The Philosopher and the Ayatollah," Boston Globe (June 12, 2005)

As for books, here's a short list:

Gilles Kepel, Jihad: The Trail of Political Islam
David Pryce-Jones, The Closed Circle: An Interpretation of the Arabs
Ali Rahnema, ed., Pioneers of Islamic Revival
Malise Ruthven, A Fury for God
Daniel Brumberg, Reinventing Khomeini
Ervand Abrahamian, Khomeinism

That should keep you busy for at least the next week...

As for my studies, I'm looking at the topic from a pointed worldview/history of ideas perspective: how did these guys get to where they are? What is in their "footnotes"? Why do many of the themes in their ideology so closely mirror those in Western revolutionary thought? While I would agree that the ideology of Islamism is relatively new, and somewhat of a departure from classical Islam, what is it in the Islamic worldview that allows itself to be coopted in the manner that it has been?

At this point, the teachings of classical Islam are becoming increasingly irrelevent, because the Muslim world is solidifying around Islamist ideology. It is my position that the criticism that Islamism is a form of "fundamentalism" (e.g. Karen Armstong, et al.) is really uninformed and the result of poor presuppositions. Most of the individuals making this criticism are secular fundamentalists themselves. I reject the use of the Western right/left categories generally, because they are so subjective and are rarely good explanations in any discussion, but they are particularly poor when discussing Islamic radicalism, which is usually ascribed as a movement from the right. But in fact, the brains behind bin Laden were committed Leftists. From those sources, many of whom studied in the West (Qutb, Shariati, Aflaq), Islamists picked up concepts from Marxist, Existentialist, and Darwinian thought and "dressed them up in Islamic clothes" (to use a phrase from the Boroumand sisters).

One of the fascinating themes I've been studying this week is how Sayyid Qutb, the Egyptian thinker that synthesized many of these Western themes and made them accessible to the Islamic world (his brother was one of bin Laden's mentors and university professors), pinched the cultural idea of the West as "barbarism" from a French Social Darwinist, Alexis Carrel, to create his seminal idea of the non-Islamic world as "jahiliyyah" (paganism). (For a good, detailed analyisis of Qutb's importance, see the Berman article cited above; another good source is this short paper by Luke Loboda).

Another theme I'm working on relates to the ideological father of the Iranian Revolution, Ali Shariati. In an essay I'm reading today, he makes the case that Islamic thought doesn't regard everyone as "human", or that we're not all human in the same way, i.e. we're not all created in God's image. He makes a pretty convincing case from his exegesis of the Quran. This allows Islamists to justify killing non-Muslims and ignorant Muslims (Muslims that don't agree with them and are therefore not "enlightened") -- all proceeding from their Islamic worldview.

Worldview matters, folks. While many writers have examined the ideology behind Islamism, no one has yet approached the topic from a strictly "worldview" analysis. I hope my continuing studies can rectify that and promote some further thinking and discussion in this vein.

Listening to today: Nina Simone, The Essential Nina Simone, Vol. 2; Nickel Creek, Nickel Creek
(I have to admit I still haven't recovered from the Alanis Morissette cover of Seal's Crazy. It will take some time, I'm sure, but in the meantime, I've listened to his first Seal album [he names all of his albums after himself] a couple of times since.)

Tuesday, October 18, 2005

Say it isn't so...

Just saw a new music video of Alanis Morissette covering Seal's Crazy. Is nothing sacred anymore!? And to turn it into a lesbian lovers spat. Oh, the humanity!!

Sunday, October 16, 2005

Trafalgar Square Lion

In honor of the upcoming 200th Anniversary of the Battle of Trafalgar this week, here's a shot of the Nelson Monument, London, March 2002. Posted by Picasa

Saturday, October 15, 2005

Mississippi River Sunset

It has been a while since I posted a picture, so here's a shot I took of the sunset over the Mississippi River taken from Thompson, IL looking over to Clinton, IA. August 7, 2003. Posted by Picasa

Friday, October 07, 2005

Self-Indulgent Blogging

Rachel had short quip the other day about blogging and self-indulgence. Why do we blog? Do we so yearn for recognition of our individuality that we have to be like everyone else? Why is it that while looking at my blog today and noticing that it had been more than a week since my last post, I felt compelled to put something up? Any diagnoses?

On another note, I got up early this morning and went down to the Lima Company homecoming here in Columbus. This Marine Reserve unit was returning from Iraq and had 24 fatalities in the seven months they were there - one of the highest casualty rates of any unit so far. It took the buses more than an hour to drive the 13 miles from the airport to their post because the whole route was thronged with well-wishers. The entire town turned out. The Columbus Dispatch printed "welcome home" signs in this morning's paper. At a number of points, the buses couldn't get through the crowd, despite a massive police escort, because of the crowds spilling over into the road. Schools along the route allowed the students to come out in support, and marching bands greeted them along the way. My Dad was with his VFW Honor Guard, one of several in attendance, where two firetrucks had raised their ladders and hung a giant flag over the street for the buses to drive under. As the buses came by at the end of the route by their post (where I was), the Marines were still shouting, hooting, and waving to the crowd. In my old age, I'm much more sentimental, but I have to admit that the entire scene - everyone wearing ponchos to keep the rain and the cold away - was profoundly moving. Not a dry eye to be found. It gave me hope for America. God bless the Marines of Lima Company and all who are serving to protect our freedom. A special shout-out to my cousin, Rob, who is presently serving at Camp Anaconda just outside Baghdad.